Khulasah : Islamic Studies Journal
https://www.ojs.staisdharma.ac.id/index.php/kisj
<p><strong>Khulasah: Islamic Studies Journal</strong> (E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1602669006">2774-9398</a> P-ISSN <a href="https://issn.brin.go.id/terbit/detail/1453861408">2502-3578</a> ) publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning history, Quranic studies, Exegesis, tradition, education, dawah, politics, Sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual, and philanthropy.</p>LPPM IAI Pangeran Dharma Kusuma Segeran Indramayuen-USKhulasah : Islamic Studies Journal2502-3578METODE TAZKIYAT AN-NAFS AL-GHAZALI DALAM PENDIDIKAN ISLAM UNTUK GENERASI MILENIAL
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/330
<p><em>This article was based on the problem of the need to improve spiritual quality by drawing closer to Allah through the tazkiyat al-nafs method. This is to cleanse the spirit of diseases that cause moral damage to humans. The aim of this paper is to produce output to analyze and explain the concept of tazkiyat an-nafs according to Al-Ghazali, in analyzing and explaining the phenomenon of moral crisis that occurs in the Millennial Generation, and explaining al-Ghazali's tazkiyat an-nafs method in overcoming the moral crisis in the Millennial Generation through several detections of the existence of aspects of monotheism, mukhafah, mahabbah, and ma'rifat. These four components must be possessed by someone who wants to meet their God (wushul ilallah) with various applications and stages that must be passed. The tazkiyat an-nafs process is an important method to be applied to the millennial generation in eliminating moral crises, which in general is also needed to make people have akhlakul karimah, pious character and noble behavior and have good quality of worship. If you succeed in carrying out all the tazkiyatun nafs processes properly, it will produce a person of physical and spiritual quality who is free from spiritual crises.</em></p>Dewi AisyahMuhammadZiyan NaufalSyibromilisi Syibromilisi
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-147211510.55656/kisj.v7i2.330Gerakan Dakwah Majelis Tabligh Muhammadiyah: Kajian Praktik Manajemen Strategi
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/288
<p>Abstract</p> <p>Strategic management is basically a management of decisions that are fundamental and comprehensive in nature, by determining how to implement programs that have been created and implemented in organizations or companies. This study aims to describe the strategic management carried out by Majelis Tabligh of PWM DIY. The research method used is descriptive qualitative, using primary data sources and secondary data sources. Data collection techniques include observation, interviews, and documentation. Data validity techniques use triangulation of data sources and triangulation of data collection. Data analysis methods used include data collection, data reduction, data presentation and drawing conclusions.</p> <p><strong>Keywords</strong>: Strategy Management, Majelis Tabligh PWM DIY, SWOT Analysis</p> <p> </p> <p>Abstrak</p> <p>Manajemen strategi pada dasarnya merupakan pengelolaan keputusan yang sifatnya mendasar dan menyeluruh, dengan menetapkan cara pelaksanaan program yang telah dibuat dan diimplementasikan dalam organisasi maupun perusahaan. Penelitian ini bertujuan mendeskripsikan manajemen strategi yang dilakukan oleh Majelis Tabligh PWM DIY. Metode penelitian yang digunakan adalah deskriptif kualitatif, dengan menggunakan sumber data primer dan sumber data sekunder. Teknik pengumpulan data meliputi observasi, wawancara, dan dokumentasi. Teknik keabsahan data menggunakan triangulasi sumber data dan triangulasi pengumpulan data. Metode analisis data yang digunakan mencakup koleksi data, reduksi data, penyajian data serta penarikan kesimpulan.</p> <p><strong>Kata kunci</strong>: Manajemen Strategi, Majelis Tabligh Muhammadiyah, SWOT</p>Aris RisdianaZahrotur RoifahFatimatusZahroJihan Fitri
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-1472162710.55656/kisj.v7i2.288Feminist Tafsir: A Comparative Study of Zainab al-Ghazali and Amina Wadud's Thoughts on Gender Verses
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/347
<p>This study is motivated by the methodological debate in interpreting gender-related verses between traditionalist and progressive groups, represented by Zainab al-Ghazali and Amina Wadud. Both figures offer unique approaches in interpreting Qur'anic verses, particularly regarding gender issues, such as QS. An-Nisa': 1, 11, and 34. This research examines the characteristics of their interpretive methodologies, identifies similarities and differences in their interpretations of gender-related verses, and analyzes the relevance of their thoughts to contemporary social, cultural, and gender discourse. The primary aim of this study is to provide a deeper understanding of the traditional approach employed by Zainab al-Ghazali and the feminist hermeneutical method developed by Amina Wadud. This study employs a qualitative method with a library research approach. The analysis focuses on primary sources, namely Nazarat fi Kitabillah by Zainab al-Ghazali and Qur'an and Woman by Amina Wadud, along with relevant secondary references. The findings reveal that their differing approaches are influenced more by socio-historical contexts and educational backgrounds than by gender factors. Zainab al-Ghazali leans toward a moderate approach rooted in traditional narrations, while Amina Wadud emphasizes contextual interpretations to empower women. Despite their methodological differences, both share a common goal of advocating for women's empowerment within the framework of universal Islamic values.</p>MIsa RizkyaRahmanHidayatullah IsmailAli Akbar
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-1472286210.55656/kisj.v7i2.347BANTAHAN TERHADAP PEMIKIRAN FATIMA MERNISSI
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/401
<p><em>This research is entitled "Rebuttal to Fatima Mernissi's Thoughts (Critical Study of Hadith </em><em>Ṣ</em><em>ah</em><em>ī</em><em>h Bukh</em><em>ā</em><em>ri)" This study is based on the justice towards women contained in various religious texts (including hadith) which has begun to be questioned since the presence of the feminist equality movement. Some feminists accuse Islam of being a patriarchal religion that discriminates against and oppresses women. So this study will analyze one of the feminist figures, namely Fatima Mernissi, who conducted a series of criticisms of the authentic hadith of Bukhari. This research is library research, the data sources used in this study are the book of </em><em>Ṣ</em><em>ah</em><em>ī</em><em>h Bukh</em><em>ā</em><em>ri, and Mernissi's book entitled Woman and Islam: An Historical and Theological Inquiry. Analyzed using the sanad and matan criticism approach so that the results of this study show that, First, Mernissi attacks the personality of Abu Bakrah as one of the narrators in the hadith of female leadership. Abu Bakrah is accused of being a figure who prioritizes political interests in the narration of this hadith, namely being spoken in order to prove it at a critical time. And this is refuted by the hadith in the previous chapter which tells that Abu Bakrah was proven not to side with any side during the civil war not because of political gain. Second, Mernissi gave a series of criticisms of Abu Hurairah. However, scholars agree that the companions were agreed upon for their justice even if the companions were involved in slander/conflict. So that the criticism that was thrown did not invalidate the validity of the companions as transmitters of the hadith. Third, regarding women as bad luck, Mernissi questioned Bukhari why he included the hadith without including the hadith of Aisah as a comparison. Mernissi's question was answered that similar or equivalent hadiths are found in many books. It is even found in Sahih Muslim, so the hadith deserves the predicate muttafaq 'alaih.</em></p>Muhamad Faisal
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-1472638410.55656/kisj.v7i2.401Implementasi Pemenuhan Nafkah pada Keluarga Generasi Sandwich di Yayasan Diniyah Pekanbaru Perspektif Sosiologi Keluarga
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/409
<p><em>The term "sandwich generation" has recently been used to describe a situation where individuals, particularly young adults, face the dual burden of caring for elderly parents while also supporting children who still depend on them. The portrayal of the sandwich generation as being trapped and burdened with complaints does not entirely align with the Islamic values regarding the role of men. A study conducted at Yayasan Diniyah Pekanbaru identified nine teachers and staff as members of the sandwich generation. However, it was found that most of them were able to adequately meet their family’s financial needs, contrasting with other studies in Indonesia that often highlight significant challenges. This research aims to examine how the sandwich generation at Yayasan Diniyah Pekanbaru fulfills their family’s financial responsibilities, identify supporting factors, and analyze these practices from the perspective of family sociology. Using field research methods with a qualitative approach, the study revealed that sandwich-generation families at Yayasan Diniyah Pekanbaru successfully manage their economic responsibilities. Most respondents demonstrated stable income sources and effective financial management systems. While there were variations in spousal roles, financial management, and the involvement of extended family members, each family operated based on its own principles and objectives. Key supporting factors included religious education, financial management skills, and family values. From a family sociology perspective, an analysis using the functional theory indicates that sandwich-generation families who can meet their responsibilities without feeling burdened are those who successfully perform their economic, social, and emotional functions optimally. This study concludes that not all members of the sandwich generation struggle or feel burdened when fulfilling their family’s needs, including those of their children, spouses, parents, or other dependents.</em></p>Ayu SuryaNensySofia HardaniArisman Arisman
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-14728510410.55656/kisj.v7i2.409PUTUS PERKAWINAN KARENA LI’AN DAN AKIBAT HUKUMNYA TERHADAP HARTA PERSPEKTIF HUKUM ISLAM DI INDONESIA
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/410
<p><em>Marriage is a sacred bond aimed at forming a harmonious, loving, and compassionate family. However, in practice, various domestic issues may lead to divorce, one of which is through the li’an process. Li’an occurs when a husband accuses his wife of adultery without presenting four witnesses, and the wife denies the accusation by taking an oath before a judge. This process results in the permanent dissolution of the marriage and carries legal consequences, including the status of children and the division of marital property. This study employs a library research method by examining Islamic legal literature and relevant Indonesian regulations. The findings indicate that although Islamic law does not explicitly regulate the division of assets after li’an, resolution can be pursued through as-shulhu (amicable settlement) based on mutual agreement between both parties. If no agreement is reached, the matter may be resolved through the court while still adhering to the principles of Sharia.</em></p>Harmi YusriJumni Nelli
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-14721011810.55656/kisj.v7i2.410MAKNA KATA ITHMA’ANNA DAN DERIVASINYA DALAM AL-QUR’AN
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/307
<p><em>This thesis explores solutions and formulations for depression therapy by examining the derivation of the word 'Ithma'anna' in the Al-Qur'an, which means 'calm'. Currently, there are so many cases regarding mental health, especially depression. Depression is a feeling of excessive sadness, frustration, feeling worthless, feeling unable to solve problems, and often even ending in suicide. So the main thing that people who experience depression need most is peace of mind and soul. In the Qur'an, the word calm which has a connotation of mental health, is Ithma'anna. So, researchers will examine the meaning of Ithma'anna in the Al-Qur'an as a solution and formulation for depression therapy. This research is library research with a thematic interpretation approach. References for this study are taken from several primary and secondary sources. This research took several steps in data collection. After that, the data obtained was analyzed using descriptive and linguistic analysis methods. The results of this research, based on a study of several letters containing the word Ithma'anna, can be obtained through dhikrullah (remembering Allah), being pleased with the strictness that Allah has given, having strong faith, and believing in the good news that Allah has promised for people. people who are willing to be patient in navigating all the problems and tests of life in this world.</em></p>Lidya Raihana
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-147211913410.55656/kisj.v7i2.307KEPERCAYAAN DAN KEPUASAN KONSUMEN DALAM TRANSAKSI ONLINE SHOP PERSPEKTIF EKONOMI ISLAM
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/209
<p><em>The problem discussed in this thesis is how consumer trust and satisfaction in online shop transactions among students majoring in Sharia Economics use the Shopee application. This can be seen from the fact that there are several students who are dissatisfied with online shop transactions in the Shopee application. The aim of this research is to determine and explain consumer trust and satisfaction in online shop transactions. The type of research that the author uses is descriptive qualitative research, namely by conducting direct interviews and online interviews with students of the Sharia Economics Department who are the primary data sources using tools, namely interview guides, cameras, while secondary data sources are obtained from documentation obtained from the results. study. The technique for analyzing data is qualitative descriptive analysis using data reduction, data presentation and drawing conclusions or verification. To ensure the validity of the data, triangulation is used. Based on the research results, it shows that consumer trust in online shop transactions with the Shopee application shows that by increasing trust in the form of assessments/testimonials from consumers and consumers who follow the Shopee online shop account, the use of the online buying and selling transaction system can increase. There are several students majoring in Sharia Economics who feel dissatisfied with the services provided by one of the online shop shops, namely in the form of slow response sellers when consumers want to make transactions and unclear information is not included in the description of one of the online shops. the shop. However, not all online shops on the Shopee application provide unsatisfactory services, there are those that provide services by increasing convenience in providing price discounts for goods/products, free shipping and goods/products that meet expectations, which makes consumers satisfied. So this causes the Shopee application to have a good reputation and creates consumer satisfaction to use it sustainably.</em></p>Nuni OktavianiHanof Hidayati
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-147213515010.55656/kisj.v7i2.209Jihad: Ontological, Epistemological, and Axiological
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/414
<p>In this article, the ontological, epistemological, and axiological studies of jihad in the philosophy of science are used to analyze the idea of jihad. From an ontological perspective, jihad is seen as a central idea in Islamic doctrine, which includes not only military conflict but also spiritual, moral, and social aspects. From an epistemological perspective, the meaning of jihad comes from reliable Islamic sources such as the Qur'an and hadith; however, in order to avoid being trapped in literal and extreme interpretations, it must be interpreted contextually using the maqashid sharia approach. On the other hand, jihad is studied from the perspective of values and goals in the axiological dimension, namely as a valiant effort to maintain humanity, justice, and a peaceful and inclusive society. This study shows how important it is to have a deep understanding of jihad in modern times to combat extremism, foster social cohesion, and give people more positive power. Therefore, it is necessary to redefine jihad based on current events while maintaining the core of the admirable principles of Islam.</p>Muhammad RamadhanDeni FirdausAnzil AlainaAhmad RosyadiAndi Rosa
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-147215116910.55656/kisj.v7i2.414Sejarah Sistem Pendidikan Indonesia: Masa Penjajahan, Masa Kemerdekaan, Masa Reformasi-Sekarang
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/420
<p>This journal examines the development of the education system in Indonesia from the Dutch colonial period to the reform era, focusing on the educational policies implemented and their impact on society. This research uses qualitative methods with a literature study approach, collecting primary data from key literature and secondary data from related articles and journals. The results of the analysis show that during the colonial period, education was discriminatory and only benefited a handful of elites, whereas during the New Order era, there was success in literacy eradication programs and the implementation of a six-year compulsory education, which later expanded to nine years. The journal also highlights the importance of curriculum changes to improve the quality of education and to adapt to the demands of the times.</p>Hilda LutfiyaHimatul UliyaIda MartafiaPutriMambaul Ngadhimah
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-06-142025-06-147217018810.55656/kisj.v7i2.420IMPLEMENTASI METODE ROLE PLAYING DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM DAN BUDI PEKERTI DI SMAN 2 KOTA BANJAR
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/486
<p>In the educational context, teachers are afforded the flexibility to determine instructional models that are best suited to the conditions and characteristics of their students. The careful selection of an appropriate teaching approach is expected to create a conducive and engaging learning environment, thereby enabling students to comprehend, internalize, and master the material being delivered. One of the active learning methods used at SMAN 2 Banjar is the role-playing method. The role-playing method is an active learning method that involves students as active participants in the learning process. This study employs qualitative research methods, utilizing data collection techniques such as observation, interviews, and documentation. The results of the study indicate that the implementation of the Role Playing method in Islamic Education and Character Education at SMAN 2 Banjar, West Java, is divided into three main steps: the introductory phase, which includes the stages of selecting roles, outlining role stages, preparing observers, and selecting actors. The second step is the core activity, which includes the role-playing process, discussion, and evaluation. The final step is the closing activity, which involves sharing experiences and concluding. The outcomes achieved through the Role Playing learning method are: (1) creating a strong learning impression; (2) being enjoyable for students; (3) fostering a spirit of optimism; (4) students actively engaging in the learning process. Meanwhile, the challenges faced by teachers in implementing this learning method include limited learning time, the need for high teacher creativity, difficulty in managing the class, and the process of selecting appropriate lesson materials to be presented through the Role Playing method.</p>Syifa FirahmatikaRahman Afandi
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-08-012025-08-017218920610.55656/kisj.v7i2.486Penerapan Model Examples Non Examples untuk Meningkatkan Prestasi Belajar Fiqih di MTs
https://www.ojs.staisdharma.ac.id/index.php/kisj/article/view/502
<p>Rendahnya hasil belajar siswa pada mata pelajaran Fiqih, kurangnya keaktifan siswa dalam pembelajaran, serta penggunaan metode mengajar yang monoton merupakan permasalahan utama yang ditemukan di lokasi penelitian. Penelitian ini bertujuan untuk mengetahui efektivitas penerapan model pembelajaran <em>Examples Non Examples</em> dalam meningkatkan prestasi belajar Fiqih pada siswa kelas VII MTs Sidamulya Kecamatan Cisaga tahun 2025, serta mengidentifikasi faktor-faktor yang mendukung keberhasilannya. Metode penelitian menggunakan desain eksperimen <em>pretest-posttest control group</em>. Teknik pengumpulan data meliputi observasi dan tes, sedangkan analisis data dilakukan dengan bantuan SPSS versi 26.00 menggunakan uji beda (t) dengan Wilcoxon. Hasil penelitian menunjukkan adanya peningkatan signifikan prestasi belajar, dari nilai rata-rata pre-test sebesar 6,38 (kategori kurang) menjadi 9,00 (kategori cukup) pada post-test, dengan selisih total 51 poin ke arah positif dan nilai signifikansi 0,000. Keberhasilan ini dipengaruhi oleh kompetensi guru, potensi dan motivasi siswa, serta ketersediaan sarana-prasarana yang memadai. Temuan ini menegaskan bahwa model <em>Examples Non Examples</em> efektif dalam meningkatkan pemahaman dan partisipasi aktif siswa dalam pembelajaran Fiqih.</p> <p><strong> </strong></p>Arief TirtanaDaryaman DaryamanUjang EndangA.Heris Hermawan
Copyright (c) 2025 Khulasah : Islamic Studies Journal
2025-08-182025-08-187220722410.55656/kisj.v7i2.502